Community Resources

– Uncoupling Health and Mental Health Care from Policing and Prisons

Critical Resistance has long advocated for the abolition of policing, and we want to highlight some of these common sense strategies that we have developed along with those of our allies. We hope that the resources here might be places where people can plug in, get involved, and use on the daily to build their capacity to stop relying on police as first responders in emergency situations or otherwise. Despite the daily harassment and murder by police and the ripping apart of families as people are sent to jail and prison, we hold onto the hope that this organizing instills in us: that we will win.

– What To Do Instead of Calling the Police:

A Guide, A Syllabus, A Conversation, A Process

Police Shootings

Fatal Force: 738

people have been shot and killed by police in 2016. This database is based on news reports, public records, social media and other sources. Read about our methodology. Download the data. See the 2015 database.

– Safety Beyond Policing

The Safety Beyond Policing campaign is comprised of New Yorkers who do not want NYC to invest in hiring more police officers. Safer and healthier neighborhoods are strengthened by addressing poverty. This can only happen by truly investing into these communities–not throwing cops at the problem. We are motivated by love, justice and dignity.

– This Is Hell!

The neoliberal arm wields police violence in cities across America.

Jordan T. Camp and Christina Heatherton explore the hidden economic dimension behind police brutality and mass incarceration in the United States – the neoliberal forces expanding criminalization and state violence in service of privatization and gentrification – and explain why a solution to the carceral state is not more training or more funding or more cameras for police, but less contact with the police in the lives of Americans, and a reinvestment in education, healthcare and housing.

Jordan and Christina edited the collection Policing the Planet: Why the Policing Crisis Led to Black Lives Matter from Verso Books.


August 6

On this day in 1945 – (71 years ago) – some 80,000 people were killed instantly when an American B-29 bomber dropped an atomic bomb called “Little Boy” on the Japanese city of Hiroshima, population 350,000. Many thousands more people died in the following years from burns and radiation poisoning, as the result of a decision taken by US President Harry S. Truman to use the bomb, which destroyed 90 percent of the city. Three days later, another American plane would drop an atomic bomb on the city of Nagasaki, killing another 80,000 people. The overwhelming majority of dead in both cities were civilians. Truman argued that it was the lesser of two evils — the alternative to a US ground invasion that, according to American generals, could have cost the lives of 400,000 to 800,000 Americans and some five to ten million Japanese. But the atomic bombs were targeted less at military installations than at areas with high civilian populations—and the Japanese government was already in surrender negotiations with the United States, which some historians believe were progressing so well that the use of atomic bombs may have only hastened Japan’s surrender by a few days. Even documents from US General Douglas McArthur show that the Japanese surrender was just a matter of time. Some speculate that the US government’s intention in using the bombs was less to end the war than to punish the Japanese for their bombing of Pearl Harbor, and to frighten the Soviet Union.


Thoughts on Ellen (anti-black racism) and efforts towards humanity

I posted this earlier today in response to a post of post my friend put on FB. I later added a thank you to the original person who posted about Ellen participating in a legacy of anti-black racism. I should’ve put that at the top of the post but I thought it was understood that this was a continuation of that conversation and that it was an obligation to pick up where she left and participate in discussion between white people and non-black people of color to have about how we uniquely participate in anti-black racism. Subtly that looks like not giving full upfront credit to black women who initiate these conversations and enlighten us to histories of violence. Also it should be recognized that much of what I say is a response to the things I read by black and poc thinkers and I try to think with them and make sense of it through a mixed race white passing perspective. Anyways,

Thanks for this post and discussion Anthony! and my apologies for just restating much of what you already said but I appreciate you helping me think through this. I’ve been dwelling on this Ellen thing for the past couple days also (which I guess makes it old news at this point) so I also apologize for the length.

As you pointed out there is a ton of privilege in the mix here. I think that was most on display in the way she chose to react to people calling her out. It’s disheartening (to put it lightly) to hear “liberal” white people say things like, “I’m highly aware of the racism that exists in our country” and continue the narrative of denial and white fragility. If you are highly aware I’d assume you aware of how highly ingrained racism is even (or especially) in the most well intentioned people. That’s the supremacy part of white supremacy. It’s been maintained as supreme in just about every facet of our lives. Education, voting rights, housing, media/representation and on and on. It’s difficult to see how being racist could be the “furthest thing” from who she is, if she isn’t willing to do some hard work of acknowledging the racism that we perpetuate, intentionally or not. Partially I think that has to do with living in such a binary focused world, racist or not racist. That laziness and trained response of letting yourself off the hook by proclaiming to be racist or not, really is so damaging in the long run of unraveling interpersonal racism and dismantling institutional racism.

I think that when white people say things like “get over it” or “it was just a joke” it comes from an assumption that we are all playing on a level playing field, similar to all lives matter rhetoric. And from some fear of having to deal with the repercussions of our lifestyles. Unfortunately, that’s a catastrophic disregard of a continuous centuries long process of dehumanizing (I mean that literally and figuratively) black people. I think even saying things like sounds like whacko talk to white people because it entails some serious reconsideration of their own positions of comfort. The concept of connecting white people’s individuality and autonomy and hard work, perseverance, suffering, etc with anything but a merit based society is a tall task when the national conversation around race is guided by dolts like Ellen.

Because it probably was meant to be a joke. I doubt Ellen is like a full on Racist like in the way Bill O’Reily is but they both happen to share the same unearned status of privilege which enables them to think that you can make seemingly innocuous jokes involving white and black people and assume their aren’t severe historical racial realities in effect.

Like you said it would’ve been great if Ellen owned her mistake. It would’ve been great for Justin Timberlake to own his too. It would be great if white athletes in the NBA or at the Olympics spoke out too and stood in solidarity with increasing amount of Black athletes using their platform and incurring additional risks. So often it seems like we’re in the business of appealing to the morality of white people who think about owning purely in terms of property.

Really though what I think is most concerning about it is the inability for white people (and in a different way non black people of color) to understand that our own path towards humanity is obstructed by the ways that we don’t understand the full context of how intersectional oppressions work. How our privileges to ignore history exist because other people have to deal with the trauma and embodiments of that history. People get so freaked out about being called a racist or complicit in anti-black racism that it not only allows for the continued daily violence against Black communities but also denies our own ability to reconcile being on the privileged end of system which requires extreme inequalities of power and access.

I think the defining of humanity is a troubling thing for most of us. What is it and who has it? On one level there is the presumption of humanity for white people and the instant dehumanizing of black and other people of color. For example, I read on the news today about some college white kid in Florida who killed a couple and ate their faces. He was presented as a “good kid” and people were shocked. Mike Brown, to use an older but always present example, was left in the street for four hours and immediately demonized as a thug, criminal, etc. in the media. This is a pattern we are all too familiar with. But in that denial of humanity of black life, what is really happening is the loss or detachment of humanity of white people because they stay confused or in denial or in active participation of recognizing human life/rights in all people. [Naturally this happens for non black people of color as well, as we struggle to analyze the myriad oppressions at play all at once.] I guess it may have something to do with what we define as humanity. What are the conditions under which we are living with or without it. Obviously with things so far from a level playing field, maintaining humanity is going to be a process which looks very different for all of us. There’s this line in Claudia Rankine’s Citizen where she says, “Because white men can’t/ police their imagination/ black men are dying.” I think that imagination piece is so key for us to consider. To imagine what full humanity might look like for all people. To imagine that our own humanity is inextricably bound to the humanity of other people who we share this rotten and beautiful world with. So it’s important to imagine ways that we can support each other in broadening our imaginations and to recognize that (direct) action is a big producer of conditions to do that work.

It’s Been 2 Years Since Michael Brown Was Killed. Have White People Learned Nothing?

“You like to have nice things,” he told the Insights by Stanford Business. “But you don’t want to think you got those things as a result of unearned advantages.”

Some white Americans have taken their denial a step further. Recent research suggests that whites are more likely than ever to see racism as a zero-sum game in which black progress directly corresponds to white disadvantage and growing anti-white bias.

Racial Violence in Milwaukee Was Decades in the Making, Residents Say

READ: systemic racism, maintained by individuals.

“That problem, some residents say, began from the time black people started migrating to Milwaukee in large numbers in the second half of the 20th century.

They settled there as the city’s manufacturing economy began to dwindle, when jobs disappeared or moved to the suburbs. Many black people found themselves trapped in substandard living conditions on the north side without stable jobs to help them reach a better life.

For a time, efforts to tear down the racially discriminatory housing barriers went unheeded, if not ignored. Vel Phillips, the first black woman elected to the City Council, saw her colleagues repeatedly vote against a fair housing ordinance she proposed in the 1960s. As the Council failed to act, riots broke out in July 1967 that led to the deployment of the National Guard. That unrest left at least three dead, 100 injured and 1,740 arrested, according to the Milwaukee County Historical Society.”

Nice and Racist: What Ellen Degeneres Teaches Us About Racism

“Much like Ellen, racist white people can make you laugh, cry and feel good. But too like Ellen, racist white people will betray that trust you put into their attitude instead of their action. And we can file these racist actions under “privilege” to make them products of conditioning rather than malice, but then what does that say about the idea of being pleasant and friendly in the first place? It tells me that being nice is as much a product of conditioning as is being racist. So then, the two can coexist without conflict.”

Nice and Racist: What Ellen Degeneres Teaches Us About Racism

Rio Olympics: Ibtihaj Muhammad Is America’s Olympic Game Changer

“The 2016 Olympics in Rio has a lot to live up to, especially where Muslim women are concerned. The 2012 Games marked the first Olympics where women participated in all 26 sports. And they were also the first time Saudi Arabia, Qatar and Brunei entered women athletes. All in all, several Muslim women stood out as hopefuls, and they received international coverage; Afghan runner Tahmina Kohistani was the only woman from Afghanistan at the 2012 London Olympics. Zahra Lari was the first figure skater from the United Arab Emirates to compete in an international competition in 2012 when she performed at Italy’s European Cup – she was also the first figure skater to compete at that level while wearing a hijab. Kulsoom Abdullah, a Pakistani-American weightlifter, was the first person ever to compete in the sport internationally while wearing a hijab. In 2012, judo fighter Wojdan Ali Seraj Abdulrahim Shahrkani became the first Saudi woman ever to compete in the Olympics (the match wasn’t broadcast in Saudi Arabia, where her participation was forbidden). And Shinoona Salah al-Habsi was one of only four Omani athletes to compete in the London Olympics in 2012.”

When Black Lives Don’t Matter to Black Athletes

When athletes like Richard Sherman believe that “all lives matter,” one has to wonder, where are our present-day Kareem Abdul-Jabbars?

“The onus is decidedly not on the victims who are being triple-victimized in such an equation: first by the actual racism and criminal behavior committed against them; then by the psychological scars left by said crimes and racism; and finally by the humiliation of having to be the ones to make “allowances,” in the face of sickness, evil and injustice. That’s not turning the other cheek; it’s burying the whole head in the sand. It’s wanting the basic right to be left alone and finding the only way to do so is not to leave your home. A life of “allowances” for racism becomes an ignoble series of concessions in a nation that claims to encourage—at least on the surface—individuality, daring and boldness.”